narration. Based on what is understood from his view and the new semantics, investigation of literary text is not based on mechanical analysis and the detection of sender, receiver. But recognition of production process to transmission and reception of text which is includes action, state and occurrence is important. This paper studies conditions of production and understanding the meaning in thediscursive system of “WaMāTashā’un”. Discourse systems are based on the action that make cognitive discourse systems or state that make emotional discourse systems. “WaMāTashā’un” can be studied from the perspective of active discursive systems (and state) because of its narrative logic. Dominant discourse is cognitive and ethics. Of course, we deal with occurrence discourse. The aim of this research is semantic Structureof “WaMāTashā’un” based on theGreimas’s model. It presents how the action and state could form its discourse and create all kinds of discourse systems.
1, 1., & 1, 1. (2013). Semantics of Narrative Structurein “WaMāTashā’un” ShortStorybased on Greimas’s Model. Journal of The Journal of New Critical Arabic Literature, 2(3), 40-65.
MLA
1 1; 1 1. "Semantics of Narrative Structurein “WaMāTashā’un” ShortStorybased on Greimas’s Model". Journal of The Journal of New Critical Arabic Literature, 2, 3, 2013, 40-65.
HARVARD
1, 1., 1, 1. (2013). 'Semantics of Narrative Structurein “WaMāTashā’un” ShortStorybased on Greimas’s Model', Journal of The Journal of New Critical Arabic Literature, 2(3), pp. 40-65.
VANCOUVER
1, 1., 1, 1. Semantics of Narrative Structurein “WaMāTashā’un” ShortStorybased on Greimas’s Model. Journal of The Journal of New Critical Arabic Literature, 2013; 2(3): 40-65.
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